​Hail Solo!
Welcome, dear reader, to the second installment of Balthasar’s Blog, where we delve into the nitty gritty of the World System. Today we investigate some of the history of the city of Solvigant, the city peripatetic. The city serves as the principal setting for the events in Children of Solo, so it behooves us to deepen our understanding of this unique place. For though there are a handful of powerful cities in the World System that have sworn fealty to House Callire and the Empire, the historical pilgrimage of Solvigant, the way it traverses the surface of Xys, makes this city special.
Let me back up, however. Solvigant’s peripatesis must be understood in the context of the history of Xys, and that begins with an overview of the Yazerites on another moon entirely. The Yazerites were a multicultural, multiethnic civilization founded on the moon Seniphet, now called Maxon. Tourists to Polaris, the capital of the imperial holdings on Maxon, can rent a coach or buy passage on a steam locomotive to visit the excavated portions of the ruins of the Yazerite city. Archaeologists call this city Zeros, after its mythological founder Zeros Therebor.
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From the crystal throne of Zeros, Yazerite kings expanded their kingdom to include the entire moon over a period of approximately four centuries. They were known for their engineering acuity, their military might, and their multicultural aristocracy. They built an incredible network of ancient roads to crisscross Seniphet’s two continents, as well as massive public infrastructure projects, and vast, manicured gardens. They considered their kings generals and gods. 

​Every citizen completed four years of mandatory military service, and citizenship was open to any willing to serve. The aristocracy encompassed all the known races: Grym, Seraphim, Ankhim, Human, Nefeshi, and even the ancient Jeyan, a now extinct race of giants. (Note 1: Scholars often refer to the Jeyan as the Ancients, but that term is used interchangeably to also mean the Yazerites. I use their accepted racial terminology here to avoid confusion.)
While Solo held sway over the World System at the height of the Yazerite Empire, they had their own pantheon of gods. Solo’s Children were restricted to heavenly Avernus, and their father Corendar was not yet confined to inky Tartyn but roamed the void freely. The Yazerites worshipped their king, who was believed to be the mortal incarnation of Yazuman, God of Day. They considered Solo, a minor deity in the pantheon, perhaps a child herself of Yazuman. Yazuman’s nemesis was Ishti, Goddess of Night.

When all Seniphet lay under Yazerite dominion, their explorers, scientists, and military leaders turned their attention toward the heavens, and the moons that illuminated the night sky. Remember, dear reader, the height of the Yazerite Empire predates, the Homecoming, the arrival of the Sojourner’s, the creation of the gates, and the First Diaspora. (Note 2: The First Diaspora is the first documented diaspora. While there is no written evidence, or archaeological record of earlier movement between moons. As all the races of the World System could not have arisen separately on separate moons.)

Alchemists, mages, astronomers, philosophers, and scientists of the Yazerite Empire began to theorize about travel to other moons. It was not long before Alistair Pradesh started to experiment with aether. [His famous experiments are reconstructed in Kratowski’s Early Days of Aether.] He discovered that he could use quartz to magnify concentrated streams of aether to create a charge that would transport small amounts of material across the void. By refining aether into crystals, the Yazerites established waypoints around the World System to return to Seniphet. They discovered the dragons on Flynt and established diplomatic relations. There is evidence they built early settlements on Behl, which was uninhabited at the time. Their principal destination, however, was the moon Xys.
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The process of desertification was well underway when the first Yazerites set foot on Xys, but there remained sprawling oases where nomadic peoples congregated before moving on. These people are known as the tribes of Deniver, after Dr. Everett Deniver, the scholar who wrote the definitive treatise on these peoples. Little is known about them, for they left no records, and the sands of Xys have long ago swallowed up evidence of their civilization. Everything we know comes second hand from written accounts of Yazerite explorers, who had a conqueror’s agenda. 

On Xys, the Yazerites built a city to rival Zeros, which scholars call Nix, after famed Yazerite explorer Vynissa Nix. The Yazerites took advantage of Xys’ prodigious mineral wealth, and soon Nix was the wealthiest city in the World System. Civil war eventually broke out between the kings in Zeros, and their representatives in Nix. The war raged on and off for decades and weakened the Yazerites. Rebellions broke out amongst the tribes of Deniver, and certain subjugated peoples of Seniphet believed to be the ancestors of the Maxonian Eldarians.

Unbeknownst to the warring Yazerite factions, they had a much larger problem than internal strife. Their aetherial causeways between moons required a vast amount of energy from the World System. The aetherial scholars did not yet understand the connection between their creations, and the movement of energy. It was not until the arrival of the Sojourner’s three centuries later that the technology around the gates would be further understood and stabilized.

The more the Yazerites traveled between moons, the more natural disasters occurred. Famines plagued Seniphet, feverfire sickness devastated Nix, earthquakes increased in frequency, culminating in the great rift that separates imperial Maxon from the eastern grasslands and the Bosque.

Religious scholars disagree whether it was Ishti, Goddess of Night, or Corendar, God of Chaos, who finally put an end to the arrogance of the Yazerites. Whoever it was, flung open the gates of heavenly Avernus, and released Solo’s children upon the World System. Yazerite myths speak of the clash of gods and men that spelled doom for the already diminished Yazerite empire. Yazuman and Ishti were driven into Tartyn and confined therein. The gods enlisted the aid of the dragons. This alliance marked the beginning of the draconic Wars of Tooth and Claw, which culminated in the extermination of the Jeyan.
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When the dust settled, Zeros was a ruin, while Nix was reduced to a fraction of its former glory. The gods filled the Void with all manner of beasts, like balechtoplasms and star-eaters, to make Void travel prohibitively dangerous. They cast down the towering aetherial beacons the Yazerites used for navigation and banished the ruling Yazerite families to their rustic colonies on Behl. Then the Children of Solo set about dividing the spoils of war amongst themselves. 

Each divinity claimed a moon for his or her own patronage. Pallantier, God of Creation, made his home on Acadia before it was destroyed in the Wars of Succession, when Kade usurped Corendar as God of the Void. The gods restored the autonomy of the tribes of Deniver as they were a peaceful people and widely believed to be victims of Yazerite colonialism. They kept their own gods. This peace held for ten generations.

Finally, however, the ruling Elder of the largest of the Deniverian tribes, converted to the cult of Pallantier and offered Xys as a second home for the androgyne God of creation. Pallantier’s twin brother, Djinnar God of Destruction, was intensely jealous that his brother might hold sway over two moons. This is why he assisted Kade, the son of the Sojourner’s, in the Wars of Succession.

Djinnar appealed to his parents, Solo and Corendar, but they did not intervene. Djinnar visited the other elders of the other tribes and tried to convince them to reject Pallantier. Finally, a compromise was reached, whereby Pallantier assumed control of Xys, but everything he built must pay homage to Xys’ nomadic roots. Djinnar was satisfied that this condition would prevent the people of Xys from ever growing too powerful. Seniphet, where Djinnar held sway from the ruins of Zeros, was, and still is, the most fecund and fertile moon in the World System. The God of Destruction was confident that his dominion was rich enough to compete with Pallantier’s two moons.

After spending time on Xys, Pallantier discovered that the aetherial causeways used by the Yazerites had created another side effect on Xys. The conquerors had undertaken so many trips between the two moons, and moved so much energy around the World System, that Xys’ core became unstable. The result was fluctuating waves of magical energy released from the interior of the moon. These aetherial waves affected the astral dust around the planet and warped the fabric of the Void. They grew to such intensity that the citizens of Xys noticed, and certain areas of the moon became uninhabitable during aetherial surges. In fear, the people began to congregate in safe places. One of these safe havens would eventually take the name Solvigant.
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As Solvigant grew, the aetherial waves increased in frequency and intensity. When the Sojourner’s arrived in the World System, Pallantier enlisted their aid, and through their efforts Xys’ core was stabilized enough that the waves came in predictable patterns. Pallantier designed the peripatetic path for Solvigant, now known as The Wandering City. The city moves along a predictable course, to avoid the aetherial waves ejected from the moon’s core, and to honor the bargain Pallantier struck with Djinnar. 

​Hail Solo and greetings, Intrepid Readers!

My name is Balthasar Demetrius Merebor Fumus Vezzarrhuk’ti Balefire Drake. I apologize for dragon names are particularly unwieldy things, more inclined to instruct than to name. The linguistic scholar of both Old and Reformed Draconic, who is familiar with the runic alphabet of the Sojourners, may glean copious information from such an appellation. I realize this is a small group of frumpy individuals that does not include you, dear reader. Take solace in knowing that most dragons are ignorant of the nuances, and name more from tradition than from understanding.

My acquaintances call me Balthasar, and as we are getting acquainted, I invite you to do the same.
You are here because of your interest in the World System, that is Solo the Ringed Mother, and her nine children and the moons they represent. I am delighted to have this opportunity to educate and elucidate the finer points of that system so that you might find yourself immersed in both legend and history. There is nothing so wonderful as a curious mind tempered with academic rigor. To that end, allow me to introduce myself further so that you may feel confident in me as your guide.

By imperial reckoning, I was born on Tyrsday, 52nd of ‘Iberne, deep in Tyrian winter, in the 1478th year post-Sojourner. My father, Demetrius Drake, was a junior member of draconian parliament, and owned a manse in Merebor, a small hamlet outside of Aerodyne, the capital of the moon Flynt. It was there that my mother bore me, her third child and only son.

Tyrsday, 52nd of ‘Iberne 1478 PS is also the date draconian parliament signed the Treaty of Matrimony and Aetherial Regulation, ToMAR, binding the humans of House Callire to the ruling Stormcloud clan of dragons. This treaty recognized the authority of House Callire as Emperors over the moons of Tyre and Flynt and insured that the Empress would always be a daughter of the Stormclouds. Draconian parliament retained the ability to pass domestic legislation, but, more importantly, created a monopoly on aetherial magic and maintained our connection to our dragon forms on the aetherial plane of Holoxia, but I am getting ahead of myself.

​My mother, Cecilia Drake, burdened me with this official draconic name:

1. Balthasar: My unique surname given by the Aelwyfe, a dragon mystic, who consults the liver of a sheep and compares her findings to the astronomical charts.
2. Demetrius: My father’s name, and the male name of my family for twelve generations.
3. Merebor: The village where I was born.
4. Fumus: This name does not come until a dragon turns fourteen, enters the academy, and joins a fraternity.
5. Vezzarrhuk’ti: This is the name of the blue dragon to whom I am bound through the ceremony of Xiamentarisia at the conclusion of the academy. Dragon names themselves are complicated, but briefly the ‘rhuk’ ending indicates the blue color, while the ‘ti’ indicates draconic nobility and is exceedingly rare. Vezzarrhuk’ti is a dragon far outside my station, and the results of my Xiamentaresis were quite scandalous at the time, but that is a story for another day.
6. Balefire: My clan’s name, like Stormcloud, Lightfire, Venomhold, or Bronzewater. Draconian clans fall within a strict hierarchy, and Balefire is a second-tier clan.
7. Drake: My family name within my clan. These are matrilineal and a clan often contains twenty or thirty families.

 
My purpose here is to convince you of my credentials to be your guide through the World System, and so I gloss over my childhood in Merebor, except to say that it was strikingly regular for a young dragon from a second-tier house. My father was ambitious, though not often successful in his ambition. My oldest sister wed into the Bronzewater clan, had two children of her own, and upheld the tradition and honor expected of a noble dragon’s wife. My middle sister refused to marry and became an Aelwyfe. She died tragically when just seventy-three, a very real and very private grief in my family.

After the academy and the bonding with Vezza, I followed in the footsteps of my middle sister, which is to say I disappointed my parents by not following my father into politics, but rather I accepted a fellowship to the Academy of Alchemical Sciences on the moon Highgaard. I was a studious pupil and rose quickly from neophyte to acolyte to apprentice. I earned the golden crucible, an indication of a first-level master in just twelve years, the fastest any student ever earned such accolades.

​I returned home after I burned the remaining bridges. My father was ailing, and my mother needed help in looking after both him and the estate. My surviving sister secured a professorship for me at the Mechanical University of Aerodyne, where I authored fifteen books including:

• Blood of Gold: The transmutation of gold and aether and its applications in golems.
• Aerodyne: A Pre-Imperial history of blimps, dirigibles, and other airships
• Life Among the Stars: Theoretical applications of astro-aetherial alchemy with trans-World System repercussions.

A small, very erudite audience read the books, but it guaranteed tenure at the University, and it brought me back into good standing among the political elite in Aerodyne enough that marrying Sofiya was only a minor scandal.

I write now from Drake’s Apothecary in Goldwynd Alley in the peripatetic city of Solvigant on the moon Xys. My daughter Rehka and I first arrived here twenty years ago during a particularly tumultuous time in draconian politics and in my relationship with her mother. To this day, I cannot quite put my finger on what drew me to the traveling desert city, but over the last twenty years, Solvigant has become my home. My apothecary keeps me busy and connected to the overlapping worlds over magic, scholarship, and alchemy. It has been a second home to my daughter, Rehka, and a wonderful place to watch the empire grow and morph without my affecting my work.

​As you, Intrepid Reader, prepare for the coming story in Steam and Stars Book 1: Children of Solo by the World System chronicler Andrew DH Moore, I am excited to have this space to delve deeper into the mysteries of the World System. The mysteries, magics, and lands of the moons of Solo are vast, and every day brings new discoveries. Join me in exploring this beautiful web of life, so that we may all better understand the characters like Adison Faide, Theodore Vanguard, and Solomon Broc who populate our stories and fill our lives with adventure.